Encouragement To Christian Giving

Encouragement To Christian Giving

2 Corinthians 9:6-15

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully [2Cor. 9:6].

When Paul was talking to the Ephesian elders, he reminded them of this same thing. "I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive" (Acts 20:35).

Apparently, "it is more blessed to give than to receive" was an expression which the Lord Jesus used constantly. I know that this has become a very trite cliché today. It is quoted a great deal and practiced very little.  My kids memorized it in their Bible Club but at Christmas they are little cheapskates!  You should see the things they try to pass off as 'gifts' to me!

The word blessed actually means "happy." It will make you happier to give than to receive. How does it affect you when you give?

Here is an acid test for you and for me today. Do we sow sparingly? Do we give in that way? Suppose a farmer would sow a bushel of grain on a particular plot of ground and reap an abundant harvest. Suppose he would say the next year, "There is no use wasting a bushel of grain on this ground this year; I will save half a bushel for myself and sow only half a bushel." Any farmer knows that he would get a very small yield. The principle is that whoever sows sparingly will reap sparingly, and he who sows bountifully will reap bountifully.

I believe this is a true principle in every area of life. One of the reasons some of us are so poor today is that we are so tightfisted when we are dealing with the Lord.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver [2Cor. 9:7].

What you feel right down in your heart you ought to give, that is what you should give above your tithes. But here is the test: "not grudgingly." God does not want any grudging giving. What does that mean? God does not want one penny from you if you would rather keep it for yourself.

Perhaps you say, "Well, I am an officer in the church and it is my responsibility to give." Or, "I am a member of that church and I feel responsible." It is true that the church may say that to you. As a pastor, I've told people, "This is your church and you ought to support it." But God does not say that. He says that if you are going to give grudgingly, He doesn't want it. Not only does God not want it, but I believe that God doesn't use it either, nor does He bless it or bless you in return.

Not only does it say God does not want you to give if you give grudgingly, neither does He want you to give "of necessity." He doesn't want you to give at all unless you are giving willingly and gladly.

Some folk say, "Well, I had better give because everybody else is giving, and it would look bad if I didn't give something." That is giving of necessity. God does not want that kind of giving.

"God loveth a cheerful giver." That should be the happiest part of the service. I have been in a church where they take up an offering and then the congregation stands and sings, "Praise God from whom all blessings flow." I think that is wonderful. The only thing that would be better would be if they would sing it first. This would put them in the attitude of giving and of giving joyfully. Also they would be able to reach for their wallets as they stood up! God loves a cheerful giver. If you can't give cheerfully, God doesn't want you to give.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work [2Cor. 9:8].

I have never known anyone who has gone broke giving to the Lord's work. I believe that God will bless you. I don't think the blessings He gives to you will always be material blessings. He does promise to bless us with all spiritual blessings.

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) [2Cor. 9:9-10].

This is a quotation from Psalm 112. It calls the man blessed who fears the Lord and who gives to the poor. We are to share with those who do not have as much. I believe that in the church we ought to take care of our own. There are so many opportunities to share with others. Many Christians have the gift of hospitality -- and that is a gift. They have a way of opening their homes and making people feel at home. That is a marvelous way of witnessing. It is a way to reach the lonely and those who lack fellowship.

Paul gives the illustration of the farmer who doesn't mind going out to scatter bushel after bushel of seed, because he believes that he will get an abundant harvest. It is God who multiplies the seed of the farmer. It is God who will multiply everything that you do for Him. So don't be afraid to give to the Lord's work.

Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God [2Cor. 9:11-12].

You see, when you give, it will cause people to thank God for you. It is God who will get the praise and the glory.

Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men [2Cor. 9:13].

While we were visiting the mission field in Panama some of the people there said they would be praising God and thanking Him for us all year long until we return. That is the way Paul said it would be. People in Panama were thanking God for people in Decatur. Is anyone anywhere thanking God for your generosity?

And by their prayer for you, which long after you for the exceeding grace of God in you [2Cor. 9:14].

Giving is a grace. We're not really talking about the tithe. It is not to be something done under law or by command. It is a grace. God asks us to give as a grace according to our circumstances. Some Christians should be giving much more than a tithe. We are to give above the tithe only as we "are able." Now Paul caps the whole subject of giving by saying:

Thanks be unto God for his unspeakable gift [2Cor. 9:15].

Regardless of how much you are giving, you cannot give like God gives. He has given an unspeakable gift. No man can approach the gift that God gave in giving His own Son to die. Think of this for a moment. We are back to what was said in chapter 8, verse 9. Though He was rich, He left heaven, left all the glory, came down as a missionary to this world. He came not only to live but to give His life in death for you. He came to be brutally killed in order that you and I might have eternal life. He made His soul a sacrifice for sin for you and for me.

We are told in Hebrews that He did this "for the joy that was set before him" (Heb. 12:2). He is the wonderful, glorious Savior! Don't ever bring Him down to a low level. He is the Bright and Morning Star. He is the Son of God who has redeemed us. He is the unspeakable gift to you and me. That is the very apex of giving. No one can go beyond that kind of giving.

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A List Of False Teachings In The Roman Catholic Church

By Bible Study Last updated Jul 19, 2017

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The Protestant Reformation happened for a reason. Basically, it was to combat the many false teachings that the Roman Catholic Church had adopted through the centuries. When Martin Luther compared Catholicism toScripture, the result was his nailing the 95 theses to the Wittenberg door. However, instead of reforming the Roman Catholic Church, it resulted in the protesters, the Protestants, whose aim was to get back to the Scriptures.

Following is a summarized paragraph with references found in the Catechism of the Catholic Church (CCC) of many of the false teachings of Roman Catholicism. How do we know they are false? By comparing Scripture with what is taught.

———————–

The Catholic Church is the one true church (CCC 2105), Infallibility of the Catholic Church, (CCC 2035), Only the Roman Catholic Church has authority to interpret Scripture (CCC 100), The Pope is the head of the church and has the authority of Christ (CCC 2034), The Roman Catholic Church is necessary for salvation (CCC 846), Sacred Tradition equal to scripture (CCC 82), Forgiveness of sins, salvation, is by faith and works (CCC 2036 CCC 2080 2068), Full benefit of Salvation is only through the Roman Catholic Church (Vatican 2, Decree on Ecumenism, 3), Grace can be merited (CCC 2010 CCC 2027), The merit of Mary and the Saints can be applied to Catholics and others (1477), Penance is necessary for salvation (CCC 980), Purgatory (CCC 1031 CCC 1475), Indulgences (CCC 1471 CCC 1478 CCC 1498 CCC 1472), Mary is Mediatrix (CCC 969), Mary brings us the gifts of eternal salvation (CCC 969), Mary delivers souls from death (CCC 966), Prayer to the saints (CCC 2677), The Communion elements become the actual body and blood of Christ (CCC 1374 CCC 1376).The

Catholic church is the one true church

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CCC 2105 “The duty of offering God genuine worship concerns man both individually and socially. This is ‘the traditional Catholic teaching on the moral duty of individuals and societies toward the true religion and the one Church of Christ.’ By constantly evangelizing men, the Church works toward enabling them ‘to infuse the Christian spirit into the mentality and mores, laws and structures of the communities in which [they] live.’ The social duty of Christians is to respect and awaken in each man the love of the true and the good. It requires them to make known the worship of the one true religion which subsists in the Catholic and apostolic Church. Christians are called to be the light of the world. Thus, the Church shows forth the kingship of Christ over all creation and in particular over human societies.”

Infallibility of the Catholic Church

CCC 2035, “The supreme degree of participation in the authority of Christ is ensured by the charism of infallibility. This infallibility extends as far as does the deposit of divine Revelation; it also extends to all those elements of doctrine, including morals, without which the saving truths of the faith cannot be preserved, explained, or observed.”

Only the Roman Catholic Church has authority to interpret Scripture

CCC 100, “The task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope and to the bishops in communion with him.”

The Pope is the head of the church and has the authority of Christ

CCC 2034, “The Roman Pontiff and the bishops are ‘authentic teachers, that is, teachersendowed with the authority of Christ, who preach the faith to the people entrusted to them, the faith to be believed and put into practice.’ The ordinary and universal Magisterium of the Pope and the bishops in communion with him teach the faithful the truth to believe, the charity to practice, the beatitude to hope for.”

The Roman Catholic Church is necessary for salvation

CCC 846, “How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: Basing itself on Scripture and Tradition, the Council teaches thatthe Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.”

Sacred Tradition equal to scripture

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CCC 82, “. . .the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence’.”

Forgiveness of sins, salvation, is by faith and works

CCC 2036, “The specific precepts of the natural law, because their observance, demanded by the creator, is necessary for salvation.”

CCC 2080, “The Decalogue contains a privileged expression of the natural law. It is made known to us by divine revelation and by human reason.”

CCC 2068, “so that all men may attain salvation through faith, Baptism and the observance of the Commandments,”

Full benefit of Salvation is only through the Roman Catholic Church

“For it is only through Christ’s Catholic Church, which is “the all-embracing means of salvation,” that they can benefit fully from the means of salvation,,”  (Vatican 2, Decree on Ecumenism, 3).

Grace can be merited

CCC 2010, “Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification.”

CCC 2027, “Moved by the Holy Spirit, we can merit for ourselves and for others all the graces needed to attain eternal life, as well as necessary temporal goods.”

The merit of Mary and the Saints can be applied to Catholics and others

1477, “This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission in the unity of the Mystical Body.”
Penance is necessary for salvation

CCC 980, “This sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn.”

Purgatory

CCC 1031, “The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:

CCC 1475, “In the communion of saints, “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.” In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.

Indulgences

CCC 1471, “The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance. What is an indulgence? ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’ ‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.’ The faithful can gain indulgences for themselves or apply them to the dead.”

CCC 1478, “An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.

CCC 1498, “Through indulgences the faithful can obtain the remission of temporal punishmentresulting from sin for themselves and also for the souls in Purgatory.”

CCC 1472, “…On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin…”

Mary the Mother of god

Mary (there are many false doctrines concerning Mary found in Roman Catholicism, here are a few)

Mary is Mediatrix, CCC 969, “Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.'”

Mary brings us the gifts of eternal salvation, CCC 969, “Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation…”

Mary delivers souls from death, CCC 966, “…You [Mary] conceived the living God and, by your prayers, will deliver our souls from death.”

Prayer to the saints

CCC 2677, “By asking Mary to pray for us, we acknowledge ourselves to be poor sinners and we address ourselves to the ‘Mother of Mercy,’ the All-Holy One. We give ourselves over to her now, in the Today of our lives. And our trust broadens further, already at the present moment, to surrender ‘the hour of our death’ wholly to her care.”

The Communion elements become the actual body and blood of Christ

CCC 1374, “In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.”
CCC 1376, “The Council of Trent summarizes the Catholic faith by declaring: “Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread,it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation.” By  Matt Slick

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Jesus second coming in the bible

-1500 prophecies of Jesus second coming in bible

-Daniel was told the time of the end (Dan 12:9, John in Revelation)

-Sandali dingpa

-The Bible warns us (Sign)  Matt 24:3-14

3 O liv Mual tungah Jesuh tu-in a om laitakin a nungzuite guak a tuamin hong pai uh a, “Hih thute cik ciangin hong piangding a, nang na hong paiding hun leh hun beina ding bang lim hong om ding ahi hiam, hong gen in,” a ci uh hi.

4 Jesuh in amaute kiangah, “Kidawm un la, mite' khemsa-in ta kei un.

6 A nai, a gamla-ah galkidona thu na za ding uh hi. Hihte a piang mah ding hi a, ahi zongin a beina ding hi nailo ahih manin patau kei un.

7 Gam khat leh gam khat, kumpi khat leh kumpi khat hong kido ding a, mun tuamtuamah kialpi hong tungin, zin hong ling ding hi. 8 Hihte khempeuh pen gimna kipatna ding hi pan hi.   

Ø  A magnitude 7.0 earthquake Haiti on January 12, 2010. 200,000 deaths, 2 million homeless, and 3 million people in need of emergency aid

Ø  Burma cyclone in 2008 37 townships for two days. Official figures showed that 84,500 people were killed with 53,800 missing(140000)

Ø  Indian Ocean Earthquake (2004) magnitude of 9.15, and occurred on December 26, 2004, killed 200,000 to 310,000 people along the shores of Indonesia, Sri Lanka, South India, and Thailand,  October 11, 1138 and was named after the city of Aleppo in Syria, now called Halab. Its death toll was approximated at 230,000, Afghanistan Blizzard (2008) Some were frozen to death 100,000 sheep and goats and 315,000 cattle

Ø  July of 2011 with an estimated 12.4 million people in need of food, more than 9.5 million people, and caused widespread death and famine, North Korea from 1994 to 1998 and had an estimated death toll of between 240,000 and 3,500,000

Ø  Pull natna throughout Asia, Europe, and North America March 1918 40 million to 100 million people

9 “Tua ciangin note hong kibawlsia-in hong kithat ding a, keima hangin Gentail mi khempeuh in note hong mudah ding uh hi.

10 Tua hun ciangin mi tampi in a upna uh khahsuah ding a, khatlekhat kimudahin khatlekhat kilehhek ding uh hi. 11 Kamsang kineihkhem mi tampi hong piang ding a, mi tampi tak umkhialsak ding uh hi.

12 Gitlohna khang mahmah ding ahih manin ki-itna hong kiam ding hi. 13 Ahi zongin a bei dongin a thuakzote in hotkhiatna ngah ding uh hi. *

14 Tua ciangin mi khempeuh tungah teci ahi dingin Pasian' hong ukna hangin a lungdamhuai thu, leitung khempeuhah kihilh ding hi. Tua khit ciangin beina hong tung ding hi.

-Destruction of Jerusalem – World at end time  (Mark 13, Luke 21)

- Signs in History (Luke 21:25-26) 25“Ni, kha, leh aksite tungah lim hong om ding hi. Tuipi ging leh tuihual liante kihtakna hangin leitung mi khempeuh lau-in lunggim ding uh hi. * 26 Leitungah tu-in bang hong piangding, ci-in a ngaihsut kawmun mite lau-in sibup ding uh hi. Vantunga om nate a pai ngei bangin pai nawnloin lampial mangkhin ding uh hi.

Ø  Dark Day (may 19, 1780)

Ø  Meteor shower occurred (Nov 12, 1833)

Herschel, the great astronomer, frankly admits, “the Dark Day, May 19, 1780, is one of those wonderful phenomena of nature “History records these memorable events as follows:

The dark day of New England, so familiar to old and young, came May 19. 1780...Near eleven o'clock, it began to grow dark, as if night were coming. Men ceased their work; the lowing cattle came to the barns, the bleating sheep huddled by the fences, the wild birds screamed and flew to their nests, the fowls went to their roosts...At night it was so inky dark that a person could not see his hand when held up, nor even a white sheet of paper.”

2Tim 3:1-5 1 Nitawp ni hun pen a lauhuai hun ahih ding lamtak phawk in. 2 Tuahun ciangin mite in amau angsung ding bek ngaihsunin, huaihamin, kisialin, kihisakin, mi zahko-in, nu leh pate' thu mangloin, lungdam theihna mel neiloin, biakna lungsim neiloin,

3 mi khualloin, hehpihna neiloin, mi gensia-in, ngongtatin, kihtakhuai-in, thuhoih deihloin, 4 ciampelin, thu khualloin, kiphasak gawpin, Pasian donloin pumpi nopsakna bek deihin, 5 biakna thu a puathamteng zui napi-in biakna hangin vangliatna thu a omte deihlo ding uh hi. Tua bangin a gamta mite na pelh in.

Matt 24:37-39 37 Noah hun lai-in up hunlohpi khatin tuiciin a tun' bangin Mihing Tapa zong up hunlohpi khatin hong pai ding hi. * 38 Tuiciin a tun' ma hunin, teembaw sungah Noah a tum ni hun ciangdong,

mite in anne zune-in om uh a, mo kipi, mo kikha-in nuntak ngeina bangin om uh hi. 39 Tuiciin hong tungin tui in mi khempeuh a tupcip hun ciangdong, kuamah in bangmah a theihloh mah bangin Mihing Tapa hong pai ciangin zong kuamah in theikhollo ding uh hi.

Matt 24:14  Tua ciangin mi khempeuh tungah teci ahi dingin Pasian' hong ukna hangin a lungdamhuai thu, leitung khempeuhah kihilh ding hi. Tua khit ciangin beina hong tung ding hi.

Matt 25:6 Ahi zongin zankim tak ciangin, ‘Zineipa hong tungta ding hi. Va dawn un,’ ci-in hong kiko hi. 7Tua nungakte zong tho-in a meivak uh hong puah ciat uh hi.

December 7, 1941

Sunday morning in Honolulu. Paradise, sunny, another day of sun, warm temperatures.

There were warnings. The Japanese Navy could not be located. Thought to be in the North Pacific and not in the area of Pearl Harbor.

Most of the Battle Ships were in the harbor that morning, the carriers were at sea thankfully.

Around 7 – 8 a.m. a two man radar station on an outlying island noticed that their screens were full of objects indicating a large squadron of planes, immediate radio to the Oahu  and were told that a group of B-17’s were coming in from the mainland and probably that is what you are seeing.  Another warning gone unheeded.

A two-man midget sub was spotted in the harbor another sign that something was not right, yet the high command did not go on alert.

Shortly after 8 a.m., Hawaiian time – 1:00 p.m. Washington time the Japanese aircraft struck  with a vengeance, straffing, and bombing the harbor with ships lined up like sitting ducks, creating major destruction. 

On December 7, 1941, an announcement was made during the football game between the hometown Washington Redskins and Philadelphia Eagles.  All the generals and admirals at Griffith Stadium were instructed to report to their duty stations.  Little did they know their lives would be changed forever and America would be at war, or on war footings, for the next half-century. Pear Harbor had been attacked.

When the attack was over 2,800 men were dead, some trapped in the battle ship Arizona where they are to this day.

The next day December 8 FDR speaking to congress said “this day will live in infamy”, and declared war on Japan and Germany on the same day.  There is another day coming that will not live in infamy, the day Jesus Christ ascends from the heavens.

For 3-1/2 years there was war with Japan, millions of lives were lost.  Lives young and old were affected in various ways, from dying to being wounded to lives being changed in working habits, and thoughts and just living. Scars that today are still there and always will be until a new earth is created.

Matt 24:31 Nakpi takin peengkul hong ging ding a, leitung mun khempeuhah a vantung mite hong paisakin, leimong khat pan mong khatdongin, a teelsa mite a kaikhawmsak ding hi.

Mang 1:7 En un, amah hong paita ding a, meiipi tawh hong tonkhawm ding hi. Teipi tawh amah a sunte-a kipan mi khempeuh in a mu ding uh hi.

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Pasian in Amah Zahtaak ding deih

-The house of God on earth is the gate of heaven. The song of praise, the prayer the words spoken by Christ’s representatives are God’s appointed agencies to prepare a people for the church (5T 491)

-Anciently for the sanctuary where they met with

Pasian omna siangtho-Exo 3:1-5 1Tu-in Moses in Midian siampi ahi, a sungpa Jethro' tuuhon kem hi. Amah in gamlak nisuahna lamah a tuuhon paipih a, Pasian' mual ahi Horeb a tung hi.

2 Topa' vantung mi sawlpang kawm, meikuang sung panin ama tungah hong kilang hi. Amah khuadak a, sawlpang a kuang a mu hi. Ahi zongin kangtumlo hi. 3Moses in, “Bang hangin sawlpang kangtumlo hiam, kei pai-in hih a lamdang ka muh va en dih ning,” ci hi.

4Tua thu a thei dingin amah a paina Topa in a muh ciangin, sawlpang kawm panin Pasian in amah sam a, “Moses, Moses!” na ci hi. Amah in, “Hiah om ing,” ci hi.

5Tua ciangin amah in, “A nai-ah hong pai kei in. Na khe panin na khedapte suahkhia in. Bang hang hiam cih leh nangma din'na mun, leitang siangtho ahi hi,” na ci hi.

Siangtho lo tawh bia Leviticus 10:1-2 1Tu-in Aaron' tapate Nadab leh Abihu in amau' paknamtui beel tuak la-in, a sungah mei koih uh a, a tungah paknamtui koihin, Topa in amau' tungah tua banga thu a piak ngeiloh a sianglo mei, Topa' mai-ah a pia uh hi. 2 Topa' omna mun panin mei hong paikhia-in amaute kang a, Topa' mai-ah a si uh hi.

Pasian cih/deih bang bek sem huai2Sam 6:6-9 Nakon' ancilna mun a tun' uh ciangin bawngtalte muktu ahih manin Uzzah in Pasian' Thuciamna Singkuang lamah a khut zanin len kha hi. 7Tua ciangin Uzzah tungah Topa hong sinso hi. Amah in Thuciamna Singkuang lamah a khut zan ahih manin Pasian in tua lai-ah amah vatlum a, Pasian' Thuciamna Singkuang gei-ah amah si hi. 8 Topa in Uzzah gimpia ahih manin David heh hi. Tuni dongin tua mun pen Perezuzzah kici hi. 9Tua ahih ciangin tua ni-in David in Topa kihta hi. Amah in, “ Topa' Thuciamna Singkuang bangci-in ka kiangah hong tung thei ding ahi hiam?” a ci hi.

Mikhemna zong khasiangtho Khem Sawl 5:1-3 1Ahi zongin Ananias a kici pasal khat leh a zi Sapfira a kici, nupa kop khat om uh hi. A neihsa uh pawlkhat zuak uh a, 2ahi zongin a zi tawh thukimin a sumte pawlkhat im-in, a dangteng sawltakte kiangah a va ap hi. 3Peter in, “Ananias aw, bang hangin Satan' thu-in gamta a, na lo zuak man sumte pawlkhat kem simin, Kha Siangtho khem na hi hiam?

Biakinn sungah Dai ding Habakkuk 2:20 20 Topa, a biakinn siangtho sungah om hi; leitung mi khempeuh ama mai-ah dai dide-in om ta uh hen.

Many SDA congregation have adopted pratices from outside

Before, during and after the worship service was not the place for it to happen.

-Parents should not only teach, but command their children to enter the sanctuary with sobriety and reverence (CG 540)

-An enemy has been at work to destroy our faith in the sacredness of Christian worship (CG 541)

-There should be a solemn awe upon the worshippers as they enter the sanctuary, and they should leave behind all common worldly thoughts for it is the place where God reveals His presence. (CG 543)

Eze 22:8 Mun siangthote zong zahtakna mel kinei loin, Sabbath-te zong kitanglo hi

Eze 22:26 A siampite un ka thukham palsatin, a siangtho biakna nate ninsak uh hi. A siangtho biakna nate leh a mawkmawk nate khenna mel neilo uh a, a tate uh tungah a siang leh a nin a kilamdan'na zong hilhlo uh hi. Sabbath-te zong donin neilo uh hi. Tuate khempeuh hangin Israel mite in kei hong zahtaklo uh hi.

Isaiah 1:11-16 Topa in hih bangin ci hi: “Note' biakpiakna a tampite pen kei' tungah bang hi leltak ahi hiam? Tuutalte leh ganhing thaute' sathau tawh meihal biaknate ka kham ta hi. Bawngtalte, tuunote, leh keelte' si tawh kei ka lungkim kei hi.

12Kei' mai-ah a kilaak dingin na hong pai uh ciangin hih bangin ka huangsung na tuatcil gawpna uh kua'n hong deih ding ahi hiam?

13Bangmahin a kimanglo piaknate hong paipih nawn kei un. Paknamtui halna ka kih hi. Khadet ni, Sabbath ni, leh thupi takin na kikhopnate uh mawhna tawh kidim ahih manin ke'n ka thuakzo kei hi.

14Note' Khadet nite leh na pawite uh ka mudah hi. Tuate pen kei-a' dingin vangikpi khat suakkhin a, tuate khempeuh ka puakna-in ka gim hi. *

15“Thungenin na khutte uh nong zaak uh ciangin note kong en kei ding a, thu tampi na nget uh hangin ke'n ka ngai tuan kei ding hi. Bang hang hiam cih leh sisan tawh note' khut kidim hi.

16Note kisil tawm un la, a siangtho-in kibawl un. Keima muhna-ah na gamtat siatnate uh paikhia-in, siatna na bawlte uh khawl un.

Eze 20:12-13 12 Topa ahi keimah in amaute pen mi siangtho-in ka bawlna thu a phawkna dingun kote' kikalah thukimna limin Sabbath tan' ding thu ka pia hi. * 13Ahi zongin Israel mite in gamlak nangawnah kei hong dem uh a, a zui peuhpeuh in nuntakna a ngahna ding uh ahi keima thukhamte leh ka thupiaknate a nial uh hi. Ka Sabbath-te zong nakpi takin siasak uh hi. Tua ahih manin amaute a maiman'na dingin ka hehnateng gamlakah a thuaksakgawp dingin ka kithawi hi.

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